Song of Solomon 4:5

Authorized King James Version

PDF

Thy two breasts are like two young roes that are twins, which feed among the lilies.

Original Language Analysis

כִּשְׁנֵ֥י Thy two H8147
כִּשְׁנֵ֥י Thy two
Strong's: H8147
Word #: 1 of 8
two; also (as ordinal) twofold
שָׁדַ֛יִךְ breasts H7699
שָׁדַ֛יִךְ breasts
Strong's: H7699
Word #: 2 of 8
the breast of a woman or animal (as bulging)
כִּשְׁנֵ֥י Thy two H8147
כִּשְׁנֵ֥י Thy two
Strong's: H8147
Word #: 3 of 8
two; also (as ordinal) twofold
עֳפָרִ֖ים young H6082
עֳפָרִ֖ים young
Strong's: H6082
Word #: 4 of 8
a fawn (from the dusty color)
תְּאוֹמֵ֣י that are twins H8380
תְּאוֹמֵ֣י that are twins
Strong's: H8380
Word #: 5 of 8
a twin (in plural only), literally or figuratively
צְבִיָּ֑ה roes H6646
צְבִיָּ֑ה roes
Strong's: H6646
Word #: 6 of 8
a female gazelle
הָרוֹעִ֖ים which feed H7462
הָרוֹעִ֖ים which feed
Strong's: H7462
Word #: 7 of 8
to tend a flock; i.e., pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a frie
בַּשּׁוֹשַׁנִּֽים׃ among the lilies H7799
בַּשּׁוֹשַׁנִּֽים׃ among the lilies
Strong's: H7799
Word #: 8 of 8
a lily (from its whiteness), as a flower of architectural ornament; also a (straight) trumpet (from the tubular shape)

Analysis & Commentary

Thy two breasts are like two young roes that are twins, which feed among the lilies (shney shadayikh kishnsey apharim te'omey tseviyah haro'im bashoshipim, שְׁנֵי שָׁדַיִךְ כִּשְׁנֵי עֲפָרִים תְּאוֹמֵי צְבִיָּה הָרוֹעִים בַּשּׁוֹשַׁנִּים)—this comparison to twin fawns celebrates symmetry, grace, and natural beauty. Young roes (apharim, עֲפָרִים, young deer) are gentle, beautiful, innocent creatures. "Twins" emphasizes perfect matching, while "feed among the lilies" creates imagery of beauty feeding on beauty—purity sustained by purity.

This verse unashamedly celebrates physical intimacy and erotic beauty within covenant marriage. The modest metaphor (fawns rather than explicit description) maintains propriety while affirming sexuality as God's good gift. The lilies represent purity—even erotic love within marriage remains holy and pure (Hebrews 13:4). Church tradition saw the bride's breasts as the Old and New Testaments, or faith and love—spiritual nourishment the Church provides to believers.

Historical Context

Ancient Near Eastern love poetry frequently employed animal imagery from the natural world. Deer were prized for grace, beauty, and gentle innocence—making them appropriate metaphors for intimate beauty. The Song consistently celebrates physical attraction and sexual intimacy within marriage, countering both ascetic denial and pornographic exploitation of sexuality. Early church interpretation struggled with this verse's physicality, often allegorizing it. Origen saw the breasts as Old and New Testaments nourishing believers; Bernard saw them as Christ's compassion and love. The Reformers recovered appreciation for the literal celebration of marital intimacy—Luther argued the Song celebrates God's gift of sexuality. The Puritans taught that marital sexual pleasure is God's good gift, not merely for procreation but for mutual delight and covenant bonding.

Questions for Reflection